|Definitive proof of ghosts.|
I don’t believe in them. But I am glad that other people do.
Let’s start with that first sentence. I’ve three reasons for my lack of belief.
The first is the evidence of mainstream science. This is the arena where the debate is usually held between paranormalists and skeptics. It’s boring, but let me check it off my list right quick. At the end of the day, this day, in 2016, the skeptic side seems more compelling to me. That science, which recognizes microscopic organisms and invisible forces, still can’t find enough evidence for dead floaty things. That the omnipresence of camera and video equipment still hasn’t yielded evidence that even shifts the conversation on ghosts, much less overturns it. That we have multiple, crystal clear videos of rare oarfish swimming in the vast, vast ocean, high-res photos of brand new species of tiny frogs in thick, distant jungles, and enough one-in-a-million occurrences videos to fuel 26 seasons of America’s Funniest Home Videos, but not a single clear shot of my dead great-great-great-grandmother.
|I just feel at home in cemeteries.|
I don’t want to go further into this reason because it’s actually the least compelling to me of my three reasons. Because, whichever side of the argument I believed, I would just ignore the other side. The other two reasons I can’t ignore.
The second evidence is my past. For decades, I was a fundamentalist Christian. Which meant I believed in ghosts. And demons. And angels. Talking animals. God-stuffed humans. Magic boats. Resurrection. The evils of movie theaters and women in pants. I was a believer in a lot of extravagant ideas. And I met thousands of super-nice, super-intelligent people who also believed those extravagant ideas. And I don’t bring this reason up to denigrate those beliefs, just to use it as an example of the elasticity of belief. That the human mind can and will believe anything, both fringe ideas and culturally acceptable ideas that are equally as strange. Sometimes we pretend our mind is a sieve separating the true from the false, when in reality it’s more like old flypaper where stuff sticks when it appeals to us, falls off when it doesn’t, and there’s really rarely any other metric.
|Waiting for a ghost in her room at a castle in Ireland.|
|Possessions in both senses of the word.|
The third reason, the one that I can’t shirk if I wanted to, is the evidence of my personal experiences. That’s what every single belief comes down to. For all of us. Whether it’s a belief in a Holy Ghost or the Canterville Ghost, the basic goodness of humanity or the basic jerkiness of humanity, the free market versus whatever the opposite is of that, string theory versus whatever the opposite is of that, we measure it against our own personal experiences and if it doesn’t match up, we say “Go fish.” Even though we fully know that our senses suck. That memory is wiggly. That experiences are limited in every possibly way. That what we’re not misinterpreting we’re deliberately fooling ourselves about. I would say I’m not quite sure why we trust our experiences at all...except that we have to.
|Dying to see the dead at an infamous murder scene.|
But here’s the relevant thing about the intersection of my experience and this topic. I’ve stayed overnight in a 150-year-old decommissioned prison. Slept at a murder scene. At haunted castles. Hung out in cemeteries at midnight (Hell, I’ve spent more time in cemeteries than my guest bedroom). I’ve tiptoed my way through abandoned asylums. I’ve participated in séances. Had readings done. Played the Ouija. Sought out spiritualist landmarks. Walked through a haunted artifact collection. Entered haunted caves. Haunted factories. Haunted hospitals. Haunted hotels. Haunted restaurants. My own house is 125 years old. I’ve been in classic ghost scenarios as often as I’ve had weekends. And I’ve done all that not as a debunker, but just as a dude who likes creepy stuff.
And I've never had anything close to a paranormal experience. Not so much as a boo. Not even something I could make sound cool with a little bit of exaggeration.
And so I don't believe in ghosts.
|In prison thinking it must suck to live both both your life and afterlife incarcerated.|
So if I don’t believe in ghosts, why am I glad other people do? Because I like ghost stories. And if people didn’t believe in ghosts, we’d have fewer of them. Our lore would be impoverished. Our legends weak. Our metaphors sickly. Our characters less interesting. I like that there’s some guy who works at Arby’s during the day running through an abandoned mansion with an electrical device that somebody on TV told him measures ghost activity so much better than that there’s a guy who spends his day looking at analytics reports and making coffee runs who hits the beach on the weekends.
|I've heard from one or two sources that this beauty might have a ghost or twenty.|
That’s all I’ve got. I’m going to go watch a haunted house flick with all the lights on.
|At a cemetery at midnight in a rainstorm behind an ex-asylum |
after just watching a horror movie that filmed there.
I write more "inside" stuff like this in the OTIS Club Newsletter Thing, only available to members of the OTIS Club. Join here.